To The Galatians
Chapter
1
Paul
an apostle, not from men nor through man but through Jesus Christ and
God the Father who raised him out of the dead, 2 and all the brothers
with me, to the churches of Galatia: Grace and peace to you from God
our Father and Lord Jesus Christ, 4 who gave himself on behalf of our
sins, so as he might deliver us out of the present evil age according
to the will of our God and Father, 5 to whom be the glory unto the
ages of the ages: Amen.
6 I wonder that thus quickly you are
removing from the one who called you by the grace of Christ to
another gospel, 7 which is not another; only there are some who
trouble you and wish to pervert the gospel of Christ. 8 But even if
we or an angel out of heaven should preach a gospel to you beside
what we preached to you, let him be a curse. 9 As we have previously
said, also now I say again, if anyone preaches to
you a gospel beside what you received, let him be a curse.
10 For
do I now persuade men, or God? Or do I seek to please men?
If I still pleased men, I would not have been a slave of Christ. 11
For I make known to you, brothers, the gospel preached by me that it
is not according to men; 12 for I did not receive it from nor was I
taught by men, but through a revelation of Jesus Christ. 13 For you
heard my past conduct in Judaism, that I excessively persecuted the
church of God and wasted it, 14 and progressed in Judaism beyond many
contemporaries in my race, abundantly being a zealot of my ancestral
traditions. 15 But the one who separated me from my mother's womb and
who called me through his grace was pleased 16 to reveal his Son in
me, in order that I might preach him among the nations, I did not
immediately confer with flesh and blood, 17 neither did I go up to
Jerusalem to those who were apostles before me, but I went away into
Arabia, and returned again to Damascus. 18 Then after three years I
went up to Jerusalem to visit Cephas, and remained with him fifteen
days; 19 but I did not see the other apostles, except James the
Lord's brother. 20 Now these things I write to you, behold before God
I do not lie. 21 Then I went into the regions of Syria and of
Cilicia. 22 And I was unknown by face to the churches in Christ of
Judea. 23 But they only heard that, “The one who persecuted us now
preaches the faith which he once was destroying,” 24 and they
glorified God in me.
Chapter
2
Then
after fourteen years I went up again to Jerusalem with Barnabas, also
taking Titus with me; 2 and I went up according to a revelation; and
I put before them the gospel which I proclaim among the nations, but
privately to those who seemed to be something lest I run, or ran, in
vain. 3 But Titus who was with me, being a Greek, was compelled to be
circumcised; but on account of the false brothers brought in
secretly, who stole in to spy on our freedom which we have in Christ
Jesus, in order that they might enslave us; 5 to who we do not yield
for an hour in subjection, in order that the truth of the gospel
might continue with you. 6 But from them who seemed to be something,
(of what kind they were then matters nothing to me: the face of God
does not receive a man), for those who seemed important added nothing
to me, 7 but on the contrary, seeing that I have been entrusted with
the gospel of the uncircumcision, as Peter that of the circumcision,
8 for the one who operates in Peter to an apostleship of the
circumcision also operated in me to the nations, 9 and knowing the
grace given to me, James and Cephas and John, they who seemed to be
pillars, gave right hands of fellowship to me and to Barnabas, in
order that we should go to the nations, but they to the circumcision;
10 only that we might remember the poor, which indeed I was eager to
do this very thing. 11 But when Cephas came to Antioch, I opposed him
against his face, because he was guilty. 12 For before some came from
James he ate with the nations; but when they came, he withdrew and
separated himself, fearing those of the circumcision; 13 and also
dissembled the remaining Jews along with him, so as even Barnabas was
led away with their dissembling. 14 But when I saw that they did not
walk straight with the truth of the gospel, I said to Cephas in front
of all, “If you who are a Jew lives as a Gentile and not as a Jew,
how do you compel the nations to Judaize?” 15 We who are Jews by
nature and not sinners of the nations 16 know that a man is not
justified by works of law but through faith in Christ Jesus, in order
that we night be justified by faith in Christ and not by works of
law, because no flesh will be justified by works of law. 17 But if
seeking to be justified in Christ we were found to be sinners, then
is Christ a minister of sin? May it not be! 18 For if what things I
destroyed I build these things again, I constitute myself a
transgressor. 19 For through law I died to law in order that I might
live to God. I have been co-crucified with Christ; and I no
longer live, but Christ lives in me; and what I now live in flesh, I
live by faith of the Son of God who loved me and who gave himself up
on my behalf. 21 I do not set aside the grace of God; for if
righteousness is through law, then Christ died without
cause.
Chapter
3
O
foolish Galatians, who bewitched you, to whom before your eyes Jesus
Christ was portrayed as having been crucified? 2 I only wish to learn
this from you, did you receive the Spirit by works of law or by
hearing of faith? 3 Are you that foolish? Having begun in the Spirit
are you now being perfected in the flesh? 4 Did you suffer so many
things in vain? 5 If indeed they
were
in vain. Has
the one who has supplied the Spirit to you and worked powerful deeds
among you done
it
therefore by works of law or by hearing of faith? 6 As Abraham
believed God, and it was reckoned to him for righteousness. 7 Know
then that they of faith, these are sons of Abraham. 8 And the
scripture, foreseeing that God would justify the nations by faith,
preached good tidings in advance to Abraham that, “In you all the
nations will be blessed.” 9 So then they of faith are blessed with
Abraham who believed. 10 For as many as are of works of law are under
a curse; for it is written, “Accursed is everyone who in all the
things that have been written in the roll of the law does not
continue to do them.” 11 Now it is clear that no man is justified
before God by law, because the just man will live by faith; 12 and
the law is not of faith, but the one who does them will live by them.
13 Christ redeemed us out of the curse of the law, because it has
been written, “Accursed is everyone who hangs on a tree,” 14
in order that the blessing of Abraham might be to the nations in
Jesus Christ, in order that we might receive the promise of the
Spirit through the faith. 15 Brothers, I speak according to man.
Nevertheless no one sets aside or makes additions to a covenant of
man that has been ratified. 16 Now the promises were spoken to
Abraham and to his seed. It does not say, “And to the seeds,” as
concerning many, but as concerning one, “And to your seed,” who
is Christ. 17 And I say this: the law that came into being after four
hundred thirty years does not annul the covenant that was previously
ratified by God, so as to abolish the promise. 18 For if the
inheritance is of law, it is no more of promise; but God has given it
to Abraham through promise. 19 Why therefore the law? It was
given because of the transgressions, until the seed should come to
whom it had been promised, being ordained through angels, by the hand
of a mediator. 20 Now the mediator is not of one party,
but God is one. 21 Is the law therefore against the promises of God?
May it not be. For if a law was given that was able to make alive,
righteousness would really have been by law; 22 but the scripture
shut up all mankind under sin in order that the promise might be
given by faith in Jesus Christ to those who believe. 23 But before
faith came we were guarded under law, being shut up to the faith that
was about to be revealed. 24 So as the law had become our trainer
until Christ, in order that we might be justified by faith; 25 but
the faith having come, we are no longer under a trainer. 26 For you
are all sons of God through the faith in Jesus Christ; 27 for as many
of you were baptized into Christ, you put on Christ. 28 There cannot
be Jew nor Greek, there cannot be slave nor freeman, there cannot be
male and female; for you all are one in Christ Jesus. 29 But if you
are of Christ, then you are a seed of Abraham, heirs according to
promise.
Chapter
4
But
I say, over so long a time as the heir is an infant, he differs
nothing from a slave, though he is lord of all, 2 but is under
guardians and stewards until the term previously appointed of the
father. 3 So also, when we were infants, we were enslaved under the
elements of the world; 4 but when the fullness of time came, God sent
forth his Son, born of a woman, born under law, in order that he
might redeem those under law, in order that we might receive the
adoption of sons. 6 And because you are sons, God sent forth the
Spirit of his Son into our hearts, crying, “Abba Father.” 7 So as
you are no longer a slave but a son; and if a son, also an heir
through God.
8 But then indeed when you did not know God you
served as slaves those who are by nature not gods, 9 but now that you
know God, but rather are known by God, how do you turn again to the
weak and poor elements, which again you wish to serve anew? 10 You
observe days and months and seasons and years. 11 I fear for you lest
I have labored in vain among you.
12 I beg of you, brothers, be
as I am, because I am also as you are. You wronged me nothing;
13 and you know that on account of weakness of the flesh I formerly
preached good tidings to you, 14 and during
your trial in my flesh you did not despise nor did you disdain, but
you received me as a messenger of God, even
as Christ Jesus. 15 Where therefore is your felicitation? For I
witness to you that if possible you would have gouged out your eyes
and given them to me. 16 So now I have become your enemy by
speaking truth to you? 17 They are zealous of you, not for good, but
to exclude you, in order that you may be zealous of them. But it is
always good to be zealous in a good thing, and not only when I am
present with you, 19 my children, for whom I again travail in birth
until Christ is formed in you; 20 and I wished to be present with you
just now and to change my voice, because I am perplexed about you.
21
Tell me, those who wish to be under law, do you not hear the law?
For it is written that Abraham had two sons, one of the maidservant
and one of the free woman. 23 But indeed the one of the maidservant
has been born according to flesh, and the one of the free woman
through the promise. 24 Which things are being allegorized; for these
are two covenants, one indeed from Mount Sina, bringing forth to
slavery, which is Hagar. 25 Now this Hagar is Mount Sina in Arabia;
and corresponds to the present Jerusalem, for she serves as a slave
with her children. 26 But the Jerusalem above is free, who is our
mother; 27 for it has been written, “Be glad, barren one who does
not bear, break forth and shout, you who do not travail; because many
are the children of the desolate rather than the one who has the
husband.” 28 But you, brothers, are children of promise like Isaac.
29 But even as the one born according to flesh then persecuted the
one born according to spirit, so it
is
also now. 30 But what does the scripture say? Cast out the
maidservant and her son; for the son of the maidservant shall by no
means inherit with the son of the free woman. 31 Wherefore, brothers,
we are not children of a maidservant but of the free woman.
Chapter
5
Christ
freed us for freedom; therefore stand firm and do not again be
entangled with a yoke of slavery.
2 Behold, I Paul tell you that
if you are circumcised Christ will profit you nothing. 3 And I
testify to every man who becomes circumcised that he is a debtor to
do all the law. 4 You who were justified by law were discharged from
Christ, you fell from grace. 5 For in spirit we eagerly expect the
hope of righteousness by faith. 6 For in Christ Jesus neither
circumcision nor uncircumcision avails anything, but faith operating
through love. 7 You were running well; who hindered you that you are
not persuaded by truth? 8 This persuasion is not of the one who calls
you. 9 A little leaven leavens all the lump. 10 I trust as to you in
the Lord that you will not think otherwise; but the one who troubles
you shall bear the judgment, whoever he may be. 11 But, brothers, if
I still proclaim circumcision, why am I still being persecuted? Then
the offense of the cross has been annulled. 12 Indeed I would that
those who unsettle you might cut themselves off.
13 For you were
called for freedom, brothers; only do not use the freedom for
advantage to the flesh, but through love serve one another as slaves.
14 For the whole law has been summed up in one word, in this, “You
shall love your neighbor as yourself.” 15 But if you bite and
devour one another, watch out lest you are destroyed by one another.
16 Now I say, walk in spirit and you will by no means perform the
lust of the flesh. 17 For flesh lusts against the spirit, and the
spirit against the flesh, for these oppose each other, lest whatever
things you wish these you do. 18 But if you are led by the spirit,
you are not under law. 19 Now the works of the flesh are manifest,
which are fornication, uncleanness, lewdness, 20 idolatry, sorcery,
enmities, strife, jealousy, angers, rivalries, divisions, sects, 21
envyings, drunkennesses, revelings, and like things to these, which I
tell you beforehand as I previously said, that those who practice
such things will not inherit the kingdom of God. 22 But the fruit of
the Spirit is love, joy, peace, longsuffering, kindness, goodness,
faithfulness, meekness, self-control; against such things there is no
law. 24 Now those of Christ Jesus crucified the flesh with its
passions and its lusts. 25 If we live in the Spirit, let us also walk
in the Spirit. 26 Let us not become vainglorious, provoking one
another, envying one another.
Chapter
6
Brothers,
if indeed a man is overtaken in some trespass, you who are spiritual
restore such a one in a spirit of meekness, considering yourselves,
lest you are also tempted. 2 Bear the loads of one another, and so
you will fulfill the law of Christ. 3 For if anyone thinks himself
to be something when he is nothing, he deceives himself. 4 But let
each man prove his work, and then he will have the boast in himself
alone and not in the other man; 5 for each man will bear his own
burden. 6 And let the one who is instructed in the word share in all
good things with the one who instructs. 7 Do not be led astray, God
is not mocked. For whatever a man may sow, this also he will reap, 8
because the one who sows to his flesh will reap corruption of the
flesh, but the one who sows to the spirit will reap eternal life of
the spirit. 9 Then therefore as we have time, let us do the good to
all men, and most of all to the members of the family of the faith.
11 You see in how large letters I wrote to you with my hand. 12
As many as wish to look well in the flesh, these compel you to be
circumcised, only in order that they are not persecuted for the cross
of Christ. 13 For those who are circumcised do not keep the law
themselves, but they wish you to be circumcised that they may boast
in your flesh. 14 But may it not be to me to boast except in the
cross of our Lord Jesus Christ, through whom the world has been
crucified to me and I to the world. 15 For neither circumcision nor
uncircumcision is anything, but a new creation. 16 And as many as
will walk by this rule, peace and mercy on them, and on the Israel of
God.
17 Finally let no one cause me troubles; for I bear the
brand of Jesus in my body.
18 The grace of our Lord Jesus Christ
be
with your spirit, brothers: Amen.